A good example of this is one of the girls at Santi. One night she went to bed and felt something crawling on her leg, for a moment she thought she might just ignore it and go to sleep, then she thought she might roll over in her sleep and crush it. So she got up and shook the sleeping bag, and a big spider fell out, she thought "no, surely not a funnelweb spider". She caught the spider in a bucket and took it to the main dwelling to identify it, and it looked just like the spider on the front cover of the "venomous snakes and spiders" book. She identified it as a sydney funnelweb spider (a relatively dangerous spider), took it outside, and released it in a safe place.
Now while to some, it seemed like a close call - having a dangerously venomous spider in your sleeping bag with you - I think there was no chance at all that spider would have bitten her, no chance at all, because as a person she's so full of concern and sympathy for little creeping-crawly creatures and vigorously defends their lives. At a very mundane level, her concern that she might squash it in her sleep, turned out to protect her. But also I think, that at a deeper level, if you have that kind of very sincere heart of good-will towards a class of beings, those beings just can't hurt you. Call it the power of good-kamma or metta, but they know they don't need to be afraid around you.
If you look into it, you'll see that people who don't have an issue with bugs, don't have any problems with them. Again at a very mundane level, if you don't have a problem with a bug crawling up your leg - then you don't have a problem. If you do kick up a big fuss, then it is a big problem, Waa! Panic!
At Wat Pa Nanachat, one time a novice said "hold still, there's a big ant on you" and I just said "it's not a problem" and he said "they can sting" and I just said I wasn't worried, because I knew it had no reason at all to sting me. After a while this attitude can become very natural, and it's very peaceful.
But I also think animals and bugs, just plain leave you alone if you have good-will towards them, but if you have bad-will they'll happily reciprocate. Again at Nanachat, there's a particularly viscous stinging ant, which forms big trials and large scale "war parties" over the paths - many meters swarming with ants, if you stepped on or near their trials they'd react and sting you and it hurt like bloody hell. During my four months at nanachat, I gradually made peace with these ants. In the end I stepped so softly and gently through their trials that they didn't react at all to my presence. Again part of it was just being soft and gentle so there was less impact/vibration for them to sense - but I couldn't step THAT gently, more importantly I'd developed sympathy for them, so they didn't have any hostility towards me.
I remember when I was staying at Vimutti Monastery in New Zealand - there are a LOT of possums there. Possums are playful and mischievous creatures, they loved to play on Kuti's - for them the deck and railings was like a jungle gym and they'd make lots of noise and keep people awake at night and disturb meditation.
But I saw how people had different levels of problems with the possums, and it seemed to be proportional to their level of ill-will and animosity towards the possums. One lay-man in particular was waging bloody war on the possums. He said one night a big possum peed on his tent. I'd believe that! Because he just had so much bad-will towards the possums.
I on the other hand, would walk around the night and talk to the possums. There was one big tree in particular which was crawling with possums eating the berries. I'd go up to the tree and chat friendlily to a possum and it's be like "dude wtf I'm trying to eat here" and eventually retreat deeper into the tree.
I never had a single problem with the possums. Even though they would certainly be around my Kuti, not a single one came and played on my kuti, not even once. I reckon I was so annoyingly friendly they wouldn't go near me!
In one place, the Buddha describes the five precepts in terms of being a "great immeasurable gift to all beings of freedom from fear and danger", and I think this is the right attitude to take with the first precept. Don't just refrain from taking their lives, refrain from any kind of ill-will or cruelty and cultivate a heart of sympathy for their lives, and then the practice of harmlessness will really be fruitful.
Comment