I would like to throw in a thought about moral, ethics etc. Are these not mental constructs? Things appearing and disapearing. As they manifest and disolve they are not real. Usually people think about morals as something good. People without moral as something bad. But the question for me is what is truth. A gangster can have his own moral. In his own mind he is a moral being. For us in the west moral means one thing, and moral in the east Another. So I Believe that moral in itself has no value and is even misleading and helping the ego mind. Lets say that your motivation is to create good kamma and you do good. The doing good surely will be nice for the other people but because it is born out of fear, and greed to get a better next Life, I consider it harmful. I dont know if I am right but I would like to play that thought around with you.
What I mean is that. If you dress up a monkey with a toxido and give him a pipe in the hand, it doesnt make him a human professor. If a gangster is afraid of hell, a bad afterlife or whatever and is doing now and than a good deed that will not transcendent his ego. He will not have died to himself. Real love will not be born as it is conditioned. If you put money into the stockexchange in hope to make a killing, you are not acting out of love but with a thought to win. If the ego wants to make a killing it strives for a good kamma.
with love
Eckhardt
Hello Eckhardt and thanks for your post ..
Morality (Sila) is the foundation of the buddhist path .. without sila your meditation is not going to be great and you are not going to be deeply happy and content.
I take your point about practicing morality for the sake of some sort of "personal" gain in the same way some practice generosity (dana) for personal gain. e.g. making merit to get a better rebirth. As you allude to, this is just another form of craving and arises from the limited view of self.
Another approach to morality as I see it is to practice morality because it feels right. This removes much of the "what's in it for me if I am good" sort of thing. It also means that you don't have the mind unsettled due to regrets over bad behaviour.
There is a particular sense of joy/happiness that the buddha calls blameless pleasure that is experienced when one practices sila and the restraint of the senses.
May you be bathed in the blameless pleasure the buddha encouraged.
with metta
Khinabija Bhikkhu
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